TY - JOUR
T1 - Learn to become a unique interrelated person
T2 - An alternative of social-emotional learning drawing on Confucianism and Daoism
AU - You, Yun
N1 - Publisher Copyright:
© 2022 Philosophy of Education Society of Australasia.
PY - 2023
Y1 - 2023
N2 - While social-emotional learning as a specific education concept originated from North America, the thoughts on emotions and associated pedagogical practices have developed across cultures. Drawing on Confucian and Daoist perspectives, this paper aims to reconfigure an alternative of social-emotional learning, beyond the dominant framework rooted in Western liberalism. It argues that the Confucian and Daoist notions of self are ontologically interrelated and in this interrelatedness the uniqueness of all things is constructed and embedded, which expects one to be authentic and appropriate in her/his emotional interactions with others. As elucidated by three selected pedagogical examples, the proposed alternative of social-emotional learning can be elaborated as cultivating a sense of interrelatedness which nurtures one’s unique emotional bonds with others and enabling one to authentically experience the emotional interrelatedness and appropriately respond to the fulfillment of others’ emotional life. This alternative may also inspire us to go beyond the social-focus as indicated in the current concept and achieve social-ecological wellbeing and harmonization, echoing many other indigenous worldviews.
AB - While social-emotional learning as a specific education concept originated from North America, the thoughts on emotions and associated pedagogical practices have developed across cultures. Drawing on Confucian and Daoist perspectives, this paper aims to reconfigure an alternative of social-emotional learning, beyond the dominant framework rooted in Western liberalism. It argues that the Confucian and Daoist notions of self are ontologically interrelated and in this interrelatedness the uniqueness of all things is constructed and embedded, which expects one to be authentic and appropriate in her/his emotional interactions with others. As elucidated by three selected pedagogical examples, the proposed alternative of social-emotional learning can be elaborated as cultivating a sense of interrelatedness which nurtures one’s unique emotional bonds with others and enabling one to authentically experience the emotional interrelatedness and appropriately respond to the fulfillment of others’ emotional life. This alternative may also inspire us to go beyond the social-focus as indicated in the current concept and achieve social-ecological wellbeing and harmonization, echoing many other indigenous worldviews.
KW - Confucianism
KW - Daoism
KW - Social emotional learning
KW - self
UR - https://www.scopus.com/pages/publications/85137715805
U2 - 10.1080/00131857.2022.2117030
DO - 10.1080/00131857.2022.2117030
M3 - 文章
AN - SCOPUS:85137715805
SN - 0013-1857
VL - 55
SP - 519
EP - 530
JO - Educational Philosophy and Theory
JF - Educational Philosophy and Theory
IS - 4
ER -